Martial Arts of Ft. Wayne

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THINK BY YOURSELF – By Soke Masaaki Hatsumi

Soke Masaaki Hatsumi

In ancient times, a person who strve to learn budo would do individual keiko. After learning skills from his teacher, he trained himself to master those lessons. He had to have the determination to study through the techniques alone. Going into the mountains, he would repeat his solo training in nature, fighting with animals and trees.

These days, so many people forget to ” go into the mountains.” These people tend to desire the easy way out. If they are having problems that are complicated, they immediately ask someone older to solve it for them. Moreover, the elder gives them easy advice. Most people answer nicely because they think it would be good to help the situation along, but in fact, this often ends up hurting the individual`s growth.

It might be a little different from keiko in budo, but some problems can only be understood by the person who has the problem. An advisor gives suggestions trying to solve the problem through applying his own experiences, while the listner ( who does not have those same experiences ) listens to the guidance as if it were being recieved from some divine being. There is sometimes a serious danger in issing a lesson`s important point.  Therefore, you should sometimes offer the advice, ” Ponder the dilemma yourself,”You may consider this ” coldhearted.” However, being cold illustrates the need to solve a problem ( finding warmth ).Perhaps some days later, the individual will return saying: ” I can`t figure out a solution…” and he will recount his problem in a totally different manner than his first telling. You will now be able to discern how to offer advice that is more appropriate by judging from his revised account.

In budo, we inform students of the proper answer after the “torment”, of making them think for themselves. Some things must be learned through suffering or they will be forgotten for the rest of your life. We must all learn to solve our own difficult problems.Furthermore, in budo, we suffer great pains to master the best techniques. It was throught the pains and labors of our ancestors, who became the founders of our traditions, that these techniques were invented.

“Henka – ‘Variations’ by Duncan Stewart Shihan”

Masaaki Hatsumi - Soke Hombu Dojo Noda City Japan

Henka derives from your Kihon. If your Henka is not working, go back to the Kihon. How many people do this? The Shihan move with structure in their henka. They have left the forms of the original kata but, use the structure and principals within them. When Soke says that you don`t need the forms,kamae etc, he is talking to the people that have done them for many years. The 15th dans he says. Don`t try and rush in and understand Sokes movements etc. Train according to your rank. Even if you attend classes with details on subtleties in the taijutsu, are you really capable of understanding them? Are you at a point in your training that you can integrate these subtleties? It`s like trying to run before you can walk.

Don`t neglect the forms and kata of the Bujinkan. You will learn the process of training and come to understand the concept of Shu Ha Ri naturally from experience, not just from reading or being told about it.

Soke and all of the Shihan have, and still do, revolve their training around the structure learned from kihon and waza of the Bujinkan Ryuha. You can see it. The Shihans level of taijutsu is a result of training correctly for many years. But, it seems in this era, everyone is trying to jump forward a few decades of training to do what is being taught at the Hombu. This is not possible. People need to wake up and think about where they truly are. Remember, the Bujinkan ranks are Sakizuke. The Bujinkan is alive due to this. Other arts that have set standards ( regardless if they become skilled quicker in technique ) create people with boundaries and minds set in form. This is dangerous.

I`d like to say that the Bujinkan Dojo has developed vastly. The Bujinkan is natural and it`s showing this throughout the world. Just like mother nature, the Bujinkan is growing and developing freely. This is as it should be, I feel.

There are no shortcuts. There is only constant self re-evaluation through correct training in body,mind and technique.

The more you train and really get honest with yourself, you will see where you truly stand in actual skill level. This is very confronting and, many people dare tread there I feel. After generating a reputation, people feel they have to protect it or, they will lose students. They cannot look like they do not know something in front of their students. This is the end for them really.

It is important to understand your shortcomings and train accordingly. In fact, I think the more you come to terms with your place in the dojo, you will become lighter and enjoy training more with a renewed focus and knowing that your own shugyou is all that matters.

To know, is really to learn that you don`t know. This keeps the heart on track and the mind on correct training. The more I train in the kihon, the more I become aware of and develop a more in depth appreciation of the lessons that kata, kamae, and the principals offer. You also naturally come to gain a better appreciation of history, culture and the Japanese lifestyle. If you put too much of your own thoughts and desires into the training, you will push these learning opportunities away and move toward your own way or style. If this is the case, don`t call what you do Bujinkan and leave.

Nagato Shihan said to me that people around the world are teaching to use “no power” too early. He said, people are too soft and have not learned how to form correct kamae, blocks,strikes,kicks etc.

People are training in a lazy way. If you neglect the foundations, your future training will suffer greatly and, so will your students. Even if you are small, a woman, or have a weaker constitution, correct training in technique in conjunction with an understanding of the principles etc, will allow you to apply self defense. Remember, we are learning an art form. Everyone needs to understand that just like in Aikido,Judo,Karate Do etc, all the students need to follow the same path. If you cannot accept this. don`t begin training. It is only after a certain ability has been attained that you can start training with more of your own face. This time in the Bujinkan is when one reaches the level of Godan.

Before godan, the student trains hard and does what the teachers says.

Do not make excuses for your lack of training.

Our training is Shin Gi Tai training. We practice to develop these three essential points and unify them. This is the ultimate goal of bugeisha, according to Soke. We can also view this as a Sanshin. Therefore understanding and maintaining the heart of a three year old that lasts for a hundred years.

People say Budo is not about power or strength. That is true. But, it is about strength and power from correct body alignment and technique. It is true that with correct technique, the power will come.

Do not concentrate on power, concentrate on technique, your spirit, and your body. With endurance and focused training over many years, we all may come to have skills like the Shihan. However, if we just blindly follow them without knowing our true level, it will be detrimental to our development.

You have to have the ability to discern.

The Shihan and Soke are just training. This is all they do. They are not teaching. Don`t go to Japan and think you will be taught.

There are people here that tell you they know, and many people are attracted to that. Be careful. Often they are just good talkers. The proof is in the pudding. The art of observation is very important as is the ability to read the atmosphere of the moment or “Kuuki Yomu.”

There is much happening in the dojo. If you are not open or have an overflowing teacup, you will miss a lot.

The only way to understand this art is to experience both sides of training. That is, the side of Uke and the side of Tori. Both equal %50. Therefore, together you are recieving %100 training. If you cannot be an uke, you really can only learn %50 of the martial arts. If your ego won`t allow you to give yourself, then you will not learn. Training is about understanding your spirit and Rokkon Shojou: the art of purifying your senses.

Thoughts on a cold winters morning.

南虎

“A Shiteno Passes On – Bujinkan Teaching from Oguri-Shihan 2007″

Buyu,

It is sad to announce that Oguri-Shihan one of the “Shiteno” at the Bujinden Hombu Dojo in Noda-Shi Japan passed away 21:35 Tokyo time on January 17, 2012. He will be greatly missed by the Bujinkan! I will always cherish my times training with him. I saw it to be fitting to re-post a training session I had with him in 2007.

Oguri-Shihan and his Daughter Sayaka

Oguri Sensei was explaining the order in which to control uke; he said,  ”When you are trying extra things like getting the fingers or moving the arms to break down their kamae. The first thing you need to do is control the spine in order to get it out of alignment, and then get their feet into a position where they can’t move them. After that, a little bit of gentile pressure with your fingers will stimulate the muscles which will make them react in a way that puts extra tension in their body and will break down their kamae further. At that point, if you want to do things with your fingers, pinch, hit them, or whatever, it will put extra tension into their body that they cannot control and breaks their kamae down further. If you go straight for those things it will not work.”

The next thing Oguri Sensei was talked about was strength; he said, “More than a battle of strength, if you come to strength you are in the wrong place. Control the body by finding the places uke doesn’t have his attention and move those things until they stop. Then find somewhere else to move where you can break down their kamae. Don’t use strength on strength; of course, you are using some strength because you are using your body, but you’re not using your strength against their strength. Learn how to break down their ‘kamae’ posture without using your strength against their strength. It’s easy to collapse uke by using these angles I’m showing you, but some people will not fall and then you have to find a different way.”

Zentai Martial Arts Fort Wayne Indiana

“Forty Years of Ura and Omote”

By Masaaki Hatsumi

Masaaki Hatsumi-Soke 2011

“Today, few people understand the true scope of what ninjutsu really is. Even in Japan, the birthplace of the art, few individuals have an accurate concept of ninjutsu. This is understandable to some degree, in that the art was held in secret by a few families in central Japan for many generations. For reasons of personal survival through hundreds of years of social and religious persecution, the art was hidden from all but the innermost circles of the ninja clans. When the true facts cannot be known, people will often make up their own versions of the unknown stories. Hence all the maligning tales condemning ninja as low class, immoral and dishonorable assassins for hire. Fortunately, all of your years in training with me at my home dojo have given you a knowledge of the true ninja ways. I am confident that you will do a good job in bringing the art of ninjutsu out of the shadows of misunderstanding and into the light of truth for all of your followers in the Western world. In teaching others, you will learn much. To fully mature as a warrior in all aspects of life requires forty years of
study.

The first twenty years are spent in learning the omote of life (the surface, obvious or “frontal” aspects). These are years for training in the concepts of honor, respect for superiors and parents, guidance of your juniors, diligence and discipline in the training, and the strengths of justice, honesty, and forthrightness. The vast majority of martial arts systems stop at this level. The ninja, however, must progress onward through the full experience of life.
The second twenty years of your life are then spent in exploring the ura realm (the inner, hidden, not obvious or readily seen aspects), better known as the shadow side of human nature. These are years for training yourself in the ways that honor, respect, and love can be twisted out of shape and used against you, and for looking at realities in which true justice and benevolence are given appearances that confuse the masses who lack the enlightenment of perspective. Weaker souls are quick to label such wisdom as “evil” or “pessimistic”. Do not fear the strength you gain. The forty years bring you full circle, having taken you through the full realm of human growth and awareness. You begin with the freshness of innocence, gather the stains of worldliness, and return with the wisdom of innocence. You begin empty, fill up along the way, and return empty. Forty years of training is no guarantee that you will ever be a master of the art. It merely readies you for the potential of total development. From there it is up to your own character, personal
nature, and life destiny as to how far you will advance. You will become a ninja in all the power that the word implies if you were meant to be such. I encourage you to keep right on going in your challenge of unfolding all the secrets and mysteries of the ninja art and lifestyle.
Zentai Martial Arts

“Words From Soke”

Masaaki Hatsumi-Soke

“Until you are 40, do crazy things, build a strong body and train hard.” -Soke

“Warrior’s Eye”

 

‎”Move,Stop,Think” – Nagato Sensei.

Duncan Stewart-Shihan

“Training is a study of logic. Move slowly and correctly. The aim is to remove your openings or weak points. Do not fight with your training partner. Learn to learn. As uke, you are learning about your weak points in your attacks, balance and ukemi. If you train correctly, you are training 100%, 50% as Uke and 50% as tori. Don’t forget this.”

“A Word from Masaaki Hatsumi-Soke”

Class whit Hatsumi Sensei, Mar/23/2011: Mundo-Shihan

“Budo is about what you are made of, … and Bushido is about finding death.”

Masaaki Hatsumi-Soke

Masaaki Hatsumi-Soke

 

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